This is the heart and soul of the entire Gandhian theory and philosophy, and his exclusive contribution to the modern Indian political thought. I have drawn the distinction between passive resistance as understood and practised in the West and satyagraha before I had evolved the doctrine of the latter to its full logical and spiritual extent. This was another strong weapon suggested by Gandhi in his non-violent struggle for freedom. Gandhi suggested in a limited sense, picketing as another weapon that relies on the force of public opinion. He wrote that it is "only when people have proved their active loyalty by obeying the many laws of the State that they acquire the right of Civil Disobedience. That weapon, satyagraha, was the culmination of a profound development in Gandhi himself.The reason why satyagrahafound favour among the Indians was that it marshalled their inner most resources, and … Non-cooperation cannot be regarded as a negative creed, but it is very much a positive philosophy of constructive and social development. The Chaura Chauri incident prior to independence was a valid example of the Harijans and the Dalits who have taken the route of permanent exile as a form of their protest. It believes that the purer the suffering, the greater the material and spiritual progress. Non-violence was always an integral part of our struggle.
That India may not be ready to pay that price may be true. Gandhi proposed a series of rules for satyagrahis to follow in a resistance campaign:Satyagraha theory also influenced many other movements of nonviolence and civil resistance. After all, the sacrifice made by the Russians and the Chinese is enormous, and they are ready to risk all. It should never be carried out with ill-will and hatred. They are like the two sides of a coin, or rather of a smooth unstamped metallic disk. To Gandhiji, if one resorts to violence towards the opponent, the problem is not solved.On the other hand, if man endures the pain and wins the heart of a man by persuasion, by appealing to his morality and reason, then the opponent bows his head before him. According to Gandhi, civil disobedience is an effective and bloodless substitute for the armed revolt. It is widely accepted that even the most despotic leader cannot continue for long if he lacks the consent of his subjects.
The social ostracism is a kind of social boycott against those who defy public opinion. On another occasion, he listed these rules as "essential for every Satyagrahi in India": Ahimsa and Truth are so intertwined that it is practically impossible to disentangle and separate them. That involves the determination of India not to give quarter on any point whatsoever and to be ready to risk loss of several million lives.
Answer:The idea of satyagraha emphasised the power of thruth and the need to search for thruth. Truth and non-violence are inseparable and inalienable.To Garidhi “Man as animal is violent. Judith Brown has suggested that "this is a political strategy and technique which, for its outcomes, depends of historical specificities. It renounces the qualities which overshadow the life of man. It suggested the if the cause was true and if the fight was against injustice then the physical force was not necessary to fight the opressor.Mahatma Gandhi stared the satyagraha in South africa he succesfully fought the raciest regime with a novel method of mass agiation which he called satyagraha After all, the sacrifice made by the Russians and the Chinese is enormous, and they are ready to risk all. Nevertheless, ahimsa is the means; Truth is the end. He, therefore, suggested that the technique must be used with great caution and restraint. It is something like a sacrifice of the self. Through this mechanism, Gandhi aimed at resisting any kind of unjust, impure or untruthful acts. He wrote: "There must be no impatience, no barbarity, no insolence, no undue pressure.
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explain the concept of satyagraha